Found 64 collections related to African Americans -- Religion

The Ethiopian Orthodox Tewahedo ("made one") Church maintains full communion with the Armenian, Syrian, Indian, and Coptic Orthodox Churches, together known as the Oriental Orthodox Churches. In 1959, Abuna Theophilus, the Archbishop of Harar Province in Ethiopia, established the Western Hemisphere branch in New York, Jamaica, and Guyana. In 1990, a congregation was established in Port Elizabeth, South Africa, and brought into the diocese. The Holy Trinity EOC Bronx assembly served as the headquarters of the Western Hemisphere and South Africa Archdiocese. The Ethiopian Orthodox Tewahedo Church (EOC) in the Western Hemisphere and Southern Africa records (1939-1998) consist primarily of correspondence but also contain minutes; addresses and speeches by clergy; printed matter; some ephemera; a notebook of members' information (1970); and financial statements and documents (1956-1984). A significant portion of the correspondence (1993-1997) relates to tensions within the EOC generated by the installation of Abuna Paulos, an archbishop elected by the Holy Synod in Addis Ababa to replace Abuna Yesehaq, the Archbishop of the EOC in the Western Hemishphere and Southern Africa, and the Bronx EOC's legal challenge of Paulos's authority over the congregation and its property. The correspondence also records inquiries from persons interested in the liturgy of the EOC; general news of the EOC in Ethiopia, the United States and Caribbean; and needs of the EOC in South Africa. Also represented in the collection are correspondence and financial ledgers of the Ethiopian World Federation (1938-1970) and some records of the Ethiopian Students' Association in North America, including a list of Ethiopian students in the United States in 1965. less

Father Divine (aka George Baker) was an African American religious leader and founder of the Peace Mission movement. The Father Divine collection consists primarily of material related to the broadcasting of Father Divine's sermons and messages over two radio stations. less

The Church of St. Simon the Cyrenian held membership in the African Orthodox Church denomination. Under the leadership of Reverend Doctor William Russell Miller, its only pastor, the church was based in Brooklyn, New York from the 1940s through the 1970s. The records of the Church of St. Simon the Cyrenian span a thirty-year period (1940-1979) but contain significant gaps. There are two general ledgers (1947-1949, 1956-1978) documenting the finances of the church, and vestry records for the 1960s and 1970s, as well as marriage licenses (on index cards). Other records include church programs and announcements for fund raising events to benefit the church, letters, Miller's sermons, eulogies, and a few daily diaries noting Miller's appointments and other activities. less

Moorish Science Temple of America, is an U.S. religious movement founded in Newark, N.J., in 1913 by Timothy Drew (1886–1929), known to followers as Noble Drew Ali and also as the Prophet. Drew Ali taught that all Blacks were of Moorish origins but had their Muslim identity taken away from them through slavery and racial segregation. He advocated that they should "return" to the Islam of their Moorish forefathers, redeeming themselves from racial oppression by reclaiming their historical spiritual heritage. He also encouraged use of the term "Moor" rather than "Black" in self-identification. Many of the group's formal practices were derived from Muslim observances. This collection consists of materials collected by Allen Ahmed Bey for his research on the Moorish Science Temple in the United States. Included in the collection are legal briefs on the status of Moorish Nation Nationals (citizens) which contain a public declaration of national constitutional immunity. Also included are a number of documents on the history of the Moorish Nation and instructional manuals (lessons) for members. less

The Black Theology Project (BTP) is an interdenominational organization, originally organized as one of eight projects of Theology in the Americas (TIA). The Black Theology Project records include files of the Board of Directors, administrative materials, and program files. less

The collection consists of personal papers, material related to the Community Church of Harlem, and to the Jamaica Progressive League. Personal papers including certificates, sheet music with lyrics and melodies written by Brown, and an obituary and biography, 1914-1956; incoming letters showing Brown's numerous appeals for funds for his church, and other matters relating to his ministry, 1930s-1960s; Harlem Unitarian Church records consisting of by-laws, correspondence, marriage records, order of service records, prayer books, 1934-1955; and sermons, 1932-1955. Also, material related to the Jamaica Progressive League, a group that worked for the independence of Jamaica. less

Author, poet. Born in Jamaica. Correspondence and manuscripts of McKay's works, both published and unpublished, including "Banjo," "Banana Bottom," "Harlem Glory," and "Romance in Marseilles." Included are letters with Max Eastman, from Louise Bryant, Arrack Johns, director of the Federal Writers' Project, and to Carl Van Vechten, 1941. less

The St. Mark's United Methodist Church collection primarily consists of printed matter such as anniversary journals and programs. The collection focuses on the years when Reverend John Hicks was pastor, and contains church and special event programs, such as the Annual Debutante Cotillion and church anniversaries. less

The records of the First African Baptist Church of Savannah, Georgia are divided into nine series: Church Minutes; Financial Records; Membership Records; Deeds, Leases and Legal Papers; Minutes of Boards and Associations; Sunday School Records; Baptist Young Peoples Records; Workers Council Records; and Church Histories, Printed Matter and Miscellaneous. less

Principally sermons, together with speeches, biographies of distinguished Afro-Americans, and personal papers including two journals, one kept while he was ministering in Bermuda, 1889-1892, and the other while on a trip to England in 1891 to raise funds for a school in Bermuda. less

The main body of the Isaac Reed Berry Papers consists of undated sermons, mostly handwritten. There is no indication of where the sermons were delivered, although they are titled. The sermons deal with topical and political as well as spiritual concerns. Additionally, there are printed journals from the Washington Conference of the United Methodist Church for the years 1952, 1955 and 1975. less

The J. Alfred Smith, Sr. Papers primarily document Smith's roles as author, pastor of the Allen Baptist Temple Church (ATBC) and his activities with the Progressive National Baptist Convention, Inc (PNBC) as well as other church organizations. Over half of the papers document Smith's career during the 1970s and '80s as pastor of ATBC and president of the PNBC. Smith's papers include very little documentation on his career and professional activities during the 1950s and '60s, his vice presidency and presidency of the Progressive State Baptist Convention of California and Nevada headquartered in Los Angeles, or his first and second vice presidencies of the PNBC. less

Gulfside was a summer assembly and camp for religious, educational, and recreational purposes. It was sponsored by the Methodist Episcopal Church for African-American children, Board of Home Missions and Church Extension and the Department of Rural Work. Scrapbook containing letters (written to Bishop R.E. Jones concerning Gulfside), two issues of the Gulfside News (1927), clippings, programs, maps and brochures documenting the activities of Gulfside. less

The Ethiopian Hebrews Falasha Congregation, a black Hebrew congregation, was formed in the late 1950s in Brooklyn and disbanded in the late 1960s-early 1970s. In 1988 the congregation formed a burial society and now owns and operates the Mt. Moriah Cemetery in Fairview, New Jersey where members of the congregation are buried. The collection comprises: a list of members of the congregation, 1968, prepared by Rabbi Clifford A. Woods (includes a handwritten original and typed copy); a press release regarding a bazaar to raise money to furnish and equip a building for the congregation; photocopy of a letter from Iris R. Woods to Mrs. Roy, thanking her for assistance and gifts to the congregation; and a letter certifying purchase of a burial plot in Mt. Moriah Cemetery (1997). less

Henry C. Bunton's papers consist of personal papers, writings, chaplaincy records, Christian Methodist Episcopal Church records, and correspondence. These papers principally document Bunton's role as a bishop with the C.M.E. Church. Church records consist of copies of sermons, office files, correspondence, denominational records, pamphlets and related material from his years in the ministry. Denominational records include correspondence with other bishops from the Christian Methodist Episcopal Church such as J. Claude Allen, Norris S. Curry, Chester Kirkendoll, Elisha P. Murchison, P. Randolph Shy, and P. Julian Smith regarding plans for meetings, annual conferences, expansion of the church and other church activities. There is also correspondence with individual pastors, and officers from the many member churches in Bunton's district regarding requests for assignments and transfers, securing property and other church business, as well as financial reports. Among the churches represented are Israel Metropolitan Church in Greenville, South Carolina; Mount Olive Cathedral in Memphis, Tennessee; and Russell Memorial Church in Durham, North Carolina. less

Printed material relating to the National Association of Negro Musicians (NANM) including programs and playbills from NANM and other small groups; and annual breakfast, convention and conference materials, and other records of the New York and New Jersey chapters of NANM and the National Association for the Study of Afro-American Life and History. Other material relating to concert performances by black artists consisting primarily of programs and playbills, scrapbooks, and news clippings. Also programs, playbills, news clippings, newsletters, and financial reports pertaining to the Thomas Music Study Club, founded by Blanche K. Thomas, which was affiliated with NANM since 1946. Papers of Glover and his wife, Martha Seabrook Glover, contain personal and professional correspondence, and documents concerning the Schomburg Center for Research in Black Culture, Free-Masonry, the Oddfellows, the Republicans and Democratic parties, church groups, the A. Philip Randolph Leaders of Tomorrow Scholarship Fund, the Patriotic American Society, the Harlem Cultural Council, and news clippings about Glover. Also, personal papers of Martha Seabrook Glover relating to the Seabrook family. less

Kohol Beth B'nai Yisroel, a Black Hebrew congregation, was founded by Rabbi Julius Wilkins, later known as Rabbi Yirmeyahu Yisrael, in 1947. In approximately 1964, Kohol merged with Congregation Mount Horeb, located at 1036 Reverend Polite Place in the Bronx, where it continues to function. The Kohol Beth B'nai Yisroel records consist primarily of minutes of the board of trustees, 1945-1960; membership and donation ledgers, 1946-1957; and a list of members who, in 1954, transferred to two other black Hebrew congregations: Congregation Mount Horeb in the Bronx and B'nai Adath Kol Beth Yisroel in Brooklyn. Additionally, the collection contains financial records and issues of the newspaper, The Jerusalem Chronicle, 1990-1991. less

Temple Beth Ab Shalom was incorporated in 1972, with the principal place of worship in Wyandanch, Long Island, in New York. The temple relocated to Brooklyn in 1975, where it continues its mission. The Temple Beth Ab Shalom records include biographical sketches of the founders, lists of founding members and trustees, incorporation papers, lessons, programs, and membership rules. less

The collection documents some aspects of Samuel J. Martin's career as an Episcopalian minister and contains sermons, correspondence, writings,and printed material. Included is Martin's dissertation written for the Divinity School of the University of Chicago entitled "Significant Leaders in the Modern Religion and Health Movement, 1942". Correspondence and other material deals with the mental health movement and its relationship to religion. There are also manuscripts for his sermons and other religious writings. Printed material includes a St. Edmund's Church (Chicago) newsletter written prior to Martin's ordination as minister, 1926; a program celebrating the tenth anniversary of this church, 1938; the 1949 issue of "Advance," the Diocese of Chicago publication featuring St. Edmund's Church; a program dedicating the Dean Samuel J. Martin Annex of the Parochial School of St. Edmund's Episcopal Church, 1966; other publications about the Episcopal Church; and newsclippings regarding St. Edmund's Episcopal Church and biographical information about Martin. less

This collections mainly consists of printed matter on various institutions, including Christian, Muslim, and Jewish organizations, and individuals related to these insitutions. Printed matter contains flyers, pamphlets, newsletters, and articles. Additionally, there are some sermons, letters, conference programs, and budget proposals included in various folders. less

This collection includes completed and incompleted survey responses from various religious institutions across the United States. It also includes lists of participating institutions and photocopied articles on the Works Progress AdministrationPA's historical records surveys. less

The records of the Sharp Street Memorial United Methodist Church in Baltimore, Maryland consist of three series: Financial Records, Minute Books and Reports, and Cemetery Records. The Financial Records series, 1913-1944, contains trustee reports with entries pertaining to the cemetery. Collection plate records and records of rallies for church projects are also included. The Minute Books and Reports series, 1911-1962, contains the minutes of the official boards and various church groups as well as affiliated organizations in which the church has had membership. The latter includes the Baltimore Preachers Meetings and the Women's Society of Christian Service, North Baltimore District. The Cemetery Records series, 1873-1993, is comprised of ledgers in which are entered cemetery lot owners, burial and death records. In many ledgers information on place of origin, date of birth, cause of death and physician's name has been indicated. Information on the lots include location and number of burials per site. A schematic drawing of the cemetery is also included. less

The Abyssinian Baptist Church Oral History Project consists of transcripts of interviews with ten African-American women—all Abyssinian members—about their recollections of Abyssinian Baptist Church as well as their Southern roots, their spiritual experiences and their political and Christian education. All of the women interviewed were more than seventy years old, and one was over ninety, at the time the interviews were conducted in 1992. The interviewees are: Helen Brown, Robbie Clarke, Susan Craig, Gwendolyn Jones, Esther McCall, Estelle Noble, Fannie Pennington, Olivia Pearl Stokes, Amy Terry, Grace Jones and Laura B. Thomas. Their remembrances date to the late 1920's, but the primary time period under discussion is from 1940 to1970. Located in Harlem, Abyssinian was the first black Baptist church established in New York State (1808) and the fifth in the United States. The interviewer was Martia G. Goodson, an assistant professor at Baruch College at the time of the project. less