Found 63 collections related to African Americans -- Religion

The records of the First African Baptist Church of Savannah, Georgia are divided into nine series: Church Minutes; Financial Records; Membership Records; Deeds, Leases and Legal Papers; Minutes of Boards and Associations; Sunday School Records; Baptist Young Peoples Records; Workers Council Records; and Church Histories, Printed Matter and Miscellaneous. less

Principally sermons, together with speeches, biographies of distinguished Afro-Americans, and personal papers including two journals, one kept while he was ministering in Bermuda, 1889-1892, and the other while on a trip to England in 1891 to raise funds for a school in Bermuda. less

The main body of the Isaac Reed Berry Papers consists of undated sermons, mostly handwritten. There is no indication of where the sermons were delivered, although they are titled. The sermons deal with topical and political as well as spiritual concerns. Additionally, there are printed journals from the Washington Conference of the United Methodist Church for the years 1952, 1955 and 1975. less

The J. Alfred Smith, Sr. Papers primarily document Smith's roles as author, pastor of the Allen Baptist Temple Church (ATBC) and his activities with the Progressive National Baptist Convention, Inc (PNBC) as well as other church organizations. Over half of the papers document Smith's career during the 1970s and '80s as pastor of ATBC and president of the PNBC. Smith's papers include very little documentation on his career and professional activities during the 1950s and '60s, his vice presidency and presidency of the Progressive State Baptist Convention of California and Nevada headquartered in Los Angeles, or his first and second vice presidencies of the PNBC. less

Gulfside was a summer assembly and camp for religious, educational, and recreational purposes. It was sponsored by the Methodist Episcopal Church for African-American children, Board of Home Missions and Church Extension and the Department of Rural Work. Scrapbook containing letters (written to Bishop R.E. Jones concerning Gulfside), two issues of the Gulfside News (1927), clippings, programs, maps and brochures documenting the activities of Gulfside. less

The Ethiopian Hebrews Falasha Congregation, a black Hebrew congregation, was formed in the late 1950s in Brooklyn and disbanded in the late 1960s-early 1970s. In 1988 the congregation formed a burial society and now owns and operates the Mt. Moriah Cemetery in Fairview, New Jersey where members of the congregation are buried. The collection comprises: a list of members of the congregation, 1968, prepared by Rabbi Clifford A. Woods (includes a handwritten original and typed copy); a press release regarding a bazaar to raise money to furnish and equip a building for the congregation; photocopy of a letter from Iris R. Woods to Mrs. Roy, thanking her for assistance and gifts to the congregation; and a letter certifying purchase of a burial plot in Mt. Moriah Cemetery (1997). less

Henry C. Bunton's papers consist of personal papers, writings, chaplaincy records, Christian Methodist Episcopal Church records, and correspondence. These papers principally document Bunton's role as a bishop with the C.M.E. Church. Church records consist of copies of sermons, office files, correspondence, denominational records, pamphlets and related material from his years in the ministry. Denominational records include correspondence with other bishops from the Christian Methodist Episcopal Church such as J. Claude Allen, Norris S. Curry, Chester Kirkendoll, Elisha P. Murchison, P. Randolph Shy, and P. Julian Smith regarding plans for meetings, annual conferences, expansion of the church and other church activities. There is also correspondence with individual pastors, and officers from the many member churches in Bunton's district regarding requests for assignments and transfers, securing property and other church business, as well as financial reports. Among the churches represented are Israel Metropolitan Church in Greenville, South Carolina; Mount Olive Cathedral in Memphis, Tennessee; and Russell Memorial Church in Durham, North Carolina. less

Printed material relating to the National Association of Negro Musicians (NANM) including programs and playbills from NANM and other small groups; and annual breakfast, convention and conference materials, and other records of the New York and New Jersey chapters of NANM and the National Association for the Study of Afro-American Life and History. Other material relating to concert performances by black artists consisting primarily of programs and playbills, scrapbooks, and news clippings. Also programs, playbills, news clippings, newsletters, and financial reports pertaining to the Thomas Music Study Club, founded by Blanche K. Thomas, which was affiliated with NANM since 1946. Papers of Glover and his wife, Martha Seabrook Glover, contain personal and professional correspondence, and documents concerning the Schomburg Center for Research in Black Culture, Free-Masonry, the Oddfellows, the Republicans and Democratic parties, church groups, the A. Philip Randolph Leaders of Tomorrow Scholarship Fund, the Patriotic American Society, the Harlem Cultural Council, and news clippings about Glover. Also, personal papers of Martha Seabrook Glover relating to the Seabrook family. less

Sociologist, professor. Jualynne Elizabeth Dodson was born in 1942. Papers documenting Dodson's professional memberships and involvement with the Women's Coalition of the Theology in America Project, Black Women in Church and Society, and the Feminist Theological Institute. Also, transcript of the Wingspread meeting, 1984, on the status of African-American women that preceeded the World Women's conference in Nairobi, 1985; copy of Dodson's dissertation entitled "Women's Collective Power in the A.M.E. Church;" and material from her attendance at the seminars on Black and Liberation Theologies and on Minorities in the United States, both held in Cuba in 1984. There are also files relating to other projects with which Dr. Dodson was involved including New York State Council on the Humanities, Andrew Billingsley's Black Church Family Project, the African-American Clergy in New Haven project and Dr. Edmund Gordon's multicultural project which took place at Yale University. less

Kohol Beth B'nai Yisroel, a Black Hebrew congregation, was founded by Rabbi Julius Wilkins, later known as Rabbi Yirmeyahu Yisrael, in 1947. In approximately 1964, Kohol merged with Congregation Mount Horeb, located at 1036 Reverend Polite Place in the Bronx, where it continues to function. The Kohol Beth B'nai Yisroel records consist primarily of minutes of the board of trustees, 1945-1960; membership and donation ledgers, 1946-1957; and a list of members who, in 1954, transferred to two other black Hebrew congregations: Congregation Mount Horeb in the Bronx and B'nai Adath Kol Beth Yisroel in Brooklyn. Additionally, the collection contains financial records and issues of the newspaper, The Jerusalem Chronicle, 1990-1991. less

Temple Beth Ab Shalom was incorporated in 1972, with the principal place of worship in Wyandanch, Long Island, in New York. The temple relocated to Brooklyn in 1975, where it continues its mission. The Temple Beth Ab Shalom records include biographical sketches of the founders, lists of founding members and trustees, incorporation papers, lessons, programs, and membership rules. less

The St. Mark's United Methodist Church Collection consist principally of printed matter consisting of anniversary journals and programs. The collection focuses on the years when Reverend John Hicks was pastor, and contains church programs, and programs from services and special events, such as the Annual Debutante Cotillion, and the Business and Professional Club, and church anniversaries. less

The collection documents some aspects of Samuel J. Martin's career as an Episcopalian minister and contains sermons, correspondence, writings,and printed material. Included is Martin's dissertation written for the Divinity School of the University of Chicago entitled "Significant Leaders in the Modern Religion and Health Movement, 1942". Correspondence and other material deals with the mental health movement and its relationship to religion. There are also manuscripts for his sermons and other religious writings. Printed material includes a St. Edmund's Church (Chicago) newsletter written prior to Martin's ordination as minister, 1926; a program celebrating the tenth anniversary of this church, 1938; the 1949 issue of "Advance," the Diocese of Chicago publication featuring St. Edmund's Church; a program dedicating the Dean Samuel J. Martin Annex of the Parochial School of St. Edmund's Episcopal Church, 1966; other publications about the Episcopal Church; and newsclippings regarding St. Edmund's Episcopal Church and biographical information about Martin. less

This collections mainly consists of printed matter on various institutions, including Christian, Muslim, and Jewish organizations, and individuals related to these insitutions. Printed matter contains flyers, pamphlets, newsletters, and articles. Additionally, there are some sermons, letters, conference programs, and budget proposals included in various folders. less

This collection includes completed and incompleted survey responses from various religious institutions across the United States. It also includes lists of participating institutions and photocopied articles on the Works Progress AdministrationPA's historical records surveys. less

Congregation Mount Horeb, a Black Hebrew congregation, was founded by Rabbi Albert Moses in 1945. In 1954, the congregation was reorganized by Rabbi Joseph Thomas. The Congregation Mount Horeb records consist primarily of membership meeting minutes (1976-1988), financial reports, legal documents, and correspondence pertaining to the sale of property owned by the congregation in Manhattan and Laurelton, Queens. The records reflect an internal dispute among members of the congregation regarding the ownership and sale of buildings. The collection includes membership lists and a ledger (1976-1987), as well as its constitution and by-laws. less

The records of the Second African Baptist Church, Savannah, Georgia are divided into seven series: Church Minutes; Legal Documents; Church Rolls, Minute Books and Annual Reports; Financial Records; Sunday School Records, Church Organizations' Minutes; and Church History, Printed Matter, Miscellaneous. less

The records of the Sharp Street Memorial United Methodist Church in Baltimore, Maryland consist of three series: Financial Records, Minute Books and Reports, and Cemetery Records. The Financial Records series, 1913-1944, contains trustee reports with entries pertaining to the cemetery. Collection plate records and records of rallies for church projects are also included. The Minute Books and Reports series, 1911-1962, contains the minutes of the official boards and various church groups as well as affiliated organizations in which the church has had membership. The latter includes the Baltimore Preachers Meetings and the Women's Society of Christian Service, North Baltimore District. The Cemetery Records series, 1873-1993, is comprised of ledgers in which are entered cemetery lot owners, burial and death records. In many ledgers information on place of origin, date of birth, cause of death and physician's name has been indicated. Information on the lots include location and number of burials per site. A schematic drawing of the cemetery is also included. less

The Abyssinian Baptist Church Oral History Project consists of transcripts of interviews with ten African-American women—all Abyssinian members—about their recollections of Abyssinian Baptist Church as well as their Southern roots, their spiritual experiences and their political and Christian education. All of the women interviewed were more than seventy years old, and one was over ninety, at the time the interviews were conducted in 1992. The interviewees are: Helen Brown, Robbie Clarke, Susan Craig, Gwendolyn Jones, Esther McCall, Estelle Noble, Fannie Pennington, Olivia Pearl Stokes, Amy Terry, Grace Jones and Laura B. Thomas. Their remembrances date to the late 1920's, but the primary time period under discussion is from 1940 to1970. Located in Harlem, Abyssinian was the first black Baptist church established in New York State (1808) and the fifth in the United States. The interviewer was Martia G. Goodson, an assistant professor at Baruch College at the time of the project. less

In 1992 and 1993 City Lore coordinated an oral history project focusing on the Northern migration experience and the maintenance of southern folkways within New York City's African-American church community. Fifty men and women who migrated from the South to New York during the post World War II years were interviewed. Topics covered in the interviews include how and why individuals left the South (generally for economic reasons, not blatant racism and violence); their experiences adjusting to life in New York; their retention of Southern cultural practices (food, especially soul food, gospel music, crafts including quilting, worship practices and church activities); the individuals' ongoing connections to the South through regular family visits, homecoming, etc.; and their thoughts on moving back to the South (or for those few who had already moved from New York, they compared their lives in both areas). The informants recount their positive relations with other black families and with white neighbors in the South and school experiences with strict yet caring black teachers. Neighborhood life in Harlem, central Brooklyn and parts of Queens during the 1940's through the early 1960's were recounted, as well as discussions covering life up to the early 1990's during the time of the interviews is included. The New York City interviews were conducted by City Lore Project Director Ray Allen and the Virginia interviews were conducted by Dr. Marilyn White. less

The Alexander and Shirlene Stewart Pentecostal collection provides information on four African-American Pentecostal denominations: Church of Our Lord Jesus Christ of the Apostolic Faith, founded by Robert C. Lawson in 1919 in Harlem; Bible Way Church World Wide, founded by Smallwood Williams in 1927 as a Washington, D.C. congregation of Lawson's Church and incorporated as a denomination in 1957; Church of The Lord Jesus Christ of the Apostolic Faith, founded by Sherrod C. Johnson in 1933 after a split with Lawson; and United Pentecostal Council of the Assemblies of God, founded in 1919 to assist missions. The collection contains miscellaneous programs, news clippings, correpondence, sermons, articles, journals, and other printed material, as well as a scholarly paper on missions by Alexander Stewart and response by Kenneth Gill. less

Clergyman, teacher, missionary. Letters addressesd to Crummell discussing personal and religious interests and Crummell's missionary work as an Episcopalian in Liberia in the 1850s through 1860s. Bulk of the collection consists of numerous sermons preached in Washington, D.C. and other American cities, England, and Liberia. Sermons, in addition to discussing religious matters, concern his work in Liberia, the role of the family, and other subjects. less

George Weston papers consist of correspondence, writings, printed material, and clippings concerning his career, theology, and politics. One folder pertains to the Pro-Lad Paint company (Africa's Shadow Type Progressive Ladder Paint, Ltd.) and a paint to be made in Antigua especially for tropical climates. Biographical article on Weston by Lionel M. Yard, 1975, and sheet music and words by Weston for "Climbing Africa's Ladder." The Maudelle Weston series include programs and clippings pertaining to Mrs. Weston's career as a dancer during the 1940s-1960s. less

Theology in the Americas (TIA) was formed in 1974 to begin the process of exploring the meaning of liberation theology for North America. The Theology in the Americas records document the group's general organization, the two major conferences it sponsored, and its affinity groups. less

The Wyatt Tee Walker Papers consist principally of manuscripts of published and unpublished works, a few sermons and programs of events held at Canaan Baptist Church, including an anniversary souvenir journal. The manuscript titles are "The Scaffold of Faith," "Hush! Somebody's Calling My Name" (a history of the music of the African American religious experience), "Spirits that Dwell in Deep Woods," and "Past Traditions and its Meaning for Future Ministry.". less