Found 4 collections related to African Americans -- Social conditions -- To 1964

The Berry family collection consists of seven pieces of correspondence, apparently written by members of the Berry family, dating from 1863 to 1918, and spanning three states and Europe. There is also one typescript entitled "My Bit in the World War or the Story of 2921486." The correspondence begins with James Tate in West Point Georgia, although his wife and children appear to be in Mobile, Georgia, or Alabama. The other writers appear to be his wife, son, and nephew, although their relationship to Tate is not indicated. The documents cover important periods and topics in African-American history. James Tate's letter, written in 1863, expresses the anguish and difficulties African Americans faced with trying to establish and maintain a family while enslaved. A letter dated June 20, 1868 documents the role of a Black church as "post office;" the writer indicates mail for him and news for other people in town can be sent care of the church pastor. The letter from Olivia Tate dated July 28, 1887 describes her excitement at the possibility of a "Great Colored National Fair" in Georgia to exhibit the "arts, mechanics and productions of colored people throughout the union." Both of the letters written by Henry S. Berry during World War I, in 1918, tell of his experience in the Army's Medical Unit, 331st Labor Bureau. He expresses his pride in being a soldier and tells how the army built character. The autobiographical typescript, "My Bit in the World War, or the Story of 2921486," is twenty-five pages long and follows Berry, a member of the American Expeditionary Forces, from the receipt of the telegram calling him to duty to being one of fifty men chosen for the Army Medical Department, through war torn France. The typescript seems not to have been finished. Throughout this piece as well, is the theme of pride in being a good soldier. less

In 1992 and 1993 City Lore coordinated an oral history project focusing on the Northern migration experience and the maintenance of southern folkways within New York City's African-American church community. Fifty men and women who migrated from the South to New York during the post World War II years were interviewed. Topics covered in the interviews include how and why individuals left the South (generally for economic reasons, not blatant racism and violence); their experiences adjusting to life in New York; their retention of Southern cultural practices (food, especially soul food, gospel music, crafts including quilting, worship practices and church activities); the individuals' ongoing connections to the South through regular family visits, homecoming, etc.; and their thoughts on moving back to the South (or for those few who had already moved from New York, they compared their lives in both areas). The informants recount their positive relations with other black families and with white neighbors in the South and school experiences with strict yet caring black teachers. Neighborhood life in Harlem, central Brooklyn and parts of Queens during the 1940's through the early 1960's were recounted, as well as discussions covering life up to the early 1990's during the time of the interviews is included. The New York City interviews were conducted by City Lore Project Director Ray Allen and the Virginia interviews were conducted by Dr. Marilyn White. less